WOMEN FOR ISRAEL'S TOMORROW

WOMEN IN GREEN

Media Releases - August 2001


August 2001
August 2, 2001 Bring Jonathan Pollard Home
August 7, 2001 Temple Mount Perservation Act - Petition
August 7, 2001 Is Israel Still Enslaved to Egypt?
August 13, 2001 Where Does the Blame Lie?
August 17, 2001 Is it Good For America?
August 23, 2001 A New Guide for the Perplexed?
August 31, 2001 Joseph and the Amazing Technicolor Dream Coat

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Jerusalem, August 2, 2001

                     Bring Jonathan Pollard Home

The following is a letter we received from "The Committee to Bring 
Jonathan Home." Women in Green bless the efforts of the 
Committee on behalf of Jonathan Pollard and the Israel Action 
Alliance and urge all of you to participate in their important activities 
for the release of our brother Jonathan Pollard.

	Nadia

-------------------

Dear Friends,

If you were at the very successful and moving Walk Around Jerusalem Tisha
B'Av Eve, you probably were handed a flyer (in Hebrew) announcing a shiur to
be given by Rav Mordechai Elon for the cause of freeing Jonathan Pollard.
(Jonathan's cause should be well known to subscribers of this list; for more
information, see www.jonathanpollard.org.)

This shiur is being organized by the Committee to Bring Jonathan Home and
the Israel Action Alliance, grass roots organizations whose aims are to
increase public awareness about Pollard among Israelis and to lobby decision
makers about him. Women for Israel's Tomorrow (Women in Green) supports this
effort and cooperates with it.

Info about the shiur:
Shiur with Rav Mordechai Elon (Hebrew)
"Yonatan, Achinu Atah: Arvut Hadadit"
Wednesday, 15 August at 8:00 PM
Renaissance Yerushalayim Hotel (near Kiryat Moshe)
For more information, please call 055-665-036 or email Arvut@egroups.com 
Havaad Lehava'at Yonatan Habayta

If anyone can accept a packet of these flyers to display and distribute in
their local shuls, it would be a big help to the organizers.

Please call or email Yehoshua Steinberg at 055- 665-036 or arvut@egroups.com
if you can help.

Thanks, 
Gidon Ariel
The Israel Action Alliance
gidon1@egroups.com
(02) 589-4721
055-665-037 
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Jerusalem, August 7, 2001

               Temple Mount Perservation Act - Petition


Dear Friends,

The Arabs are destroying the remains of the First and Second Temples on the
Temple Mount.  We ask you to read the following petition and add your name.

	Nadia and Ruth

--------------------------

The Temple Mount Preservation Act of 2001 (H.R. 2566) is a brand new bill
which was introduced at a press conference at the Sam Rayburn Building in
Washington D.C. July 19th 2001 by Congressman Eric J. Cantor (R-7th /VA).
 
The bill seeks to protect the Temple Mount in Jerusalem, by halting all
funding to the PA, unless the President certifies that all excavation on
the Temple Mount has stopped!

THIS BILL NEEDS YOUR SUPPORT!
 
Enclosed is a world wide petition, that seeks one million names of people
everywhere, not only US citizens.
 
This petition will be hand delivered to selected members of Congress, and
will help elicit their support for the bill.
 
TO JOIN THE PETITION, please submit your name, email address and city and
country of residence, and email it to
Shoshanna Walker
<rosewalk@concentric.net>   or Murray Kahl
 <kahl1@gate.net 

OR sign up at
http://www.templeinstitute.org/current-events/temple-mount-preservation-act-
petition.html
 
Please circulate the petition, and if you print it, please fax it to
516-371-6669  (in NY)
 
PLEASE CALL REP CANTOR to thank him 202-224-3121

------------------------------

PETITION TO HALT ALL US ASSISTANCE TO THE PA AND ITS INSTRUMENTALITIES

We support H.R. 2566 in the U.S. House of Representatives and ask that
these attempts by the Palestinian Authority to desecrate Temple Mount in
Israel be treated as an affront to the religious and historical basis of
Christianity and Judaism.
We applaud Congressman Eric J. Cantor (R-7th /VA) for initiating this bill,
and we respectfully request that all Congressmen will support the bill and
bring it to fruition.

Names and Addresses  (City and Country):

-------------------
 
FULL TEXT OF H.R. 2566
  
107TH CONGRESS
1ST SESSION

H. R. 2566
IN THE HOUSE OF REPRESENTATIVES

Mr. CANTOR introduced the following bill
 
A BILL
To prohibit assistance from being provided to the Palestinian
Authority or its instrumentalities unless the President certifies
that no excavation of the Temple Mount in Israel is being conducted.
Be it enacted by the Senate and House of Representatives of the
United States of America in Congress assembled,
SECTION 1. SHORT TITLE
This act may be cited as the "Temple Mount Preservation Act of 2001."

FINDINGS.
The Congress makes the following findings:

(1) The Temple Mount, located in the heart of Jerusalem, Israel, has
great religious significance to the world's three major monotheistic
religions, and increasing violence, religious intolerance, and
archeological neglect threaten to destroy this sacred site.
(2) According to the Jewish faith, the Temple Mount (Har ha-Bayit in
Hebrew) is the location where Abraham was asked to sacrifice his only
son, Isaac, in the ultimate test of his commitment to God. The Temple
Mount was also the site of the first and second Holy Temples, and it
is a basic tenet of Judaism that it will be the site of the third
Holy Temple.
(3) According to Christianity, Jesus was dedicated on the Temple
Mount in the Second Temple in accordance with the Law of Moses. He
referred to the Biblical Temple as his Father's House, and was
tempted by the Devil at the pinnacle of the Temple Mount.
(4) According to Islam, the Prophet Muhammad ascended into Heaven
riding al-Burak from the edge of the Temple Mount (Haram al-Sharif in
Arabic). Al-Aqsa Mosque is located on the site of the Prophet's
ascent and is the third holiest site in Islam. The Dome of the Rock
was built over the Holiest Rock, considered in Muslim traditions as
the Center or Core of the Universe.
(5) In June 1967, Jerusalem once again became a united city under
Israel's sovereignty. Since that time, Israel has been legally
responsible for the Temple Mount and has been respectful of the
religious practices of Jews, Christians, and Muslims with regard to
this site.
(6) The Israeli Government elected to delegate the daily oversight of
the Temple Mount to the Temple Mount Waqf (Religious Council), whose
responsibility dates back to 1432, in tacit cooperation with the
Hashemite Kingdom of Jordan because of the King's capacity as the
Custodian of Haram al-Sharif. In 1994, Jordan's role as custodian of
Muslim religious interests was codified in the Israeli-Jordanian
Peace Treaty.
(7) In the aftermath of the 1993 Oslo Accords, Yassir Arafat's
Palestinian Authority asserted pre-eminence on the Temple Mount
through the subversion of the Waqf and by coercing the
Jordan-affiliated officials and clergymen off the Temple Mount.
Arafat personally nominated the virulently anti-Semitic and
anti-American Mufti Ikrima Sabri as the Imam of al-Aqsa Mosque. In
May 1998, Sabri declared that the Jews have no right to the Temple
Mount.
(8) In 1996, the Israeli Islamic Movement sponsored the expansion of
the underground al-Marawani Mosque on the Temple Mount. The
excavation conducted for this expansion extended beyond  the original
compound, and an ancient underground  structure dating from the
period of the Second Temple (circa 515 B.C. (B.C.E.) to 70 A.D.
(C.E.),  known as the Western Hulda Gate passageway  was converted
into a mosque.
(9) In early 1998, the Waqf, controlled by the Palestinian Authority,
began further excavation. A major underground mosque hall was
inaugurated in August 1999 and an emergency exit was opened to a
mosque located on the Temple Mount. The exit is 18,000 square feet in
size and up to 36 feet deep, and thousands of tons of ancient fills
from the site were dumped into the Kidron Valley. Archeologists have
subsequently determined that artifacts dumped into the Kidron Valley
from the Temple Mount dated from the period of the First Temple
(circa 22 1006 B.C. (B.C.E.) to 586 B.C. (B.C.E.).
(10) In mid 2000, Arafat deployed onto the Temple Mount armed and
unarmed security personnel of Jibril Rajoub's Preventive Security
Forces in violation of numerous past agreements with Israel. Rajoub's
forces evicted the Waqf's personnel and consolidated Arafat's control
and ability to wage the Intifadah (''uprising'') against Israel.
(11) In February and March of 2001, an ancient arched structure built
against the Eastern Wall of the Temple Mount enclosure was razed by
bulldozers in order to further enlarge the emergency gate of the new
mosque at the Stables of Solomon.
(12) In early May, Arafat ordered that the underground halls under
the Temple Mount be unified into a single fortified space that would
be both the largest mosque ever built on Haram al-Sharif and a
springboard for the forthcoming Palestinian struggle for control of
the Temple Mount. Given the haste and unsupervised nature of the
ongoing excavation and construction work, there is great fear that
the foundations of the two Holy Mosques will be severely damaged to
the point of collapse.
(13) The actions of Yassir Arafat and the Palestinian Authority
threaten to eliminate all historical evidence of Jewish activity on
the Temple Mount and serve to discredit Israeli claims of sovereignty
over the Temple Mount.
(14) The massive excavation and unsupervised destruction of artifacts
discovered within the Temple Mount are undeniable affronts to the
concepts of religious freedom and tolerance that must be respected in
order to achieve and maintain peace in the Middle East. The
destruction of the Temple Mount, which threatens to incite more
violence, is destroying sacred artifacts and jeopardizing the ability
of Americans to understand and promote their Judeo-Christian heritage.

SEC. 3. PROHIBITION ON FUNDS FOR PALESTINIAN AUTHORITIES AND ITS
INSTRUMENTALITIES

(a) PROHIBITION. Notwithstanding any other provision of law, no funds
appropriated or otherwise made available in any Act of Congress may
be used for any form of assistance to the Palestinian Authority or
any instrumentality of the Palestinian Authority unless the President
has certified to the Congress that no excavation of the Temple Mount
in Israel is being conducted.
(b) ANNUAL RECERTIFICATION REQUIRED. Any certification by the
President under subsection (a) shall expire on the last day of the
fiscal year in which it is made.
(c) NATIONAL SECURITY WAIVER. The President may waive the prohibition
contained in subsection (a) for a fiscal year if the President
certifies in writing to the Congress that such waiver is in the
national security interests of the United States.
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*******************************************************

Jerusalem, August 7, 2001

                     Is Israel Still Enslaved to Egypt?

The ancient people of Israel are often accused by the nations of the world
of being racist because they are required to think of themselves as having
a mission to be "a light unto the nations."  The accusations with regard to
this deliberately misunderstood concept take on different forms.
Particularly is this true, where those who themselves are generally
immersed in amoral and inhumane practices, have other undeclared motives
for their accusations. 

Take Egypt for instance.  The latest charge of their Foreign Minister is
that Israel is led by a "gang of assassins."  Egypt has a long and unabated
history of attempting to subjugate and oppress the Jewish People.  No doubt
about it, the present Egyptian attitude towards the Jewish People is still
influenced by the previous Jewish enslavement to Egypt.  It is Egypt's
ironical repayment to Joseph who, as recounted in the Bible, through his
Jewish wisdom and leadership, extricated Egypt from what was then an
upcoming disaster.  

Cunningly, Egypt has used typical Arab deception to regain the whole of
Sinai, with its precious oil and gas, much needed by Israel today.  It
signed a "peace treaty" with Israel, which it never intended to implement.
It thereby regained the territory it had lost through wars against Israel,
which it, in concert with other Arab nations, had initiated.  It turned out
to be an outstanding Egyptian maneuver, worthy of the admiration of
Machiavelli himself.  

The official Egyptian media, despite the so-called "peace treaty", has
continued to spew hate, and classical anti-Semitism, to demean Israel and
the Jewish People at every opportunity.   It is accompanied by a policy of
Mubarak of openly refusing to visit Israel, except for the one happy
occasion for him, when he thought it beneficial to be present at the
funeral of an assassinated Jewish Premier.  He has recalled his Ambassador
to Israel on the flimsiest of excuses, and continues to this day to refuse
to return him to Tel Aviv.  He has falsely imprisoned a Druse from Israel
without basis on some trumped up charge, in order to drive a wedge between
the Druse community and the Government of Israel.  Mubarak, no doubt, is
also attempting to convey to the Druse community an expression of his
displeasure that he does not look with favor that they serve in the Israeli
Defense Forces. 

Notwithstanding the open and hostile attitude of Mubarak, previous Israeli
governments, particularly those of Barak, Peres and Rabin, have made
frequent servile trips to Egypt, with or without Arafat.  Their purported
aim was to use Mubarak as an impartial arbitrator, to resolve the many
differences Israel was having with Arafat and the Palestinian Authority.
Despite Mubarak's present harsh accusations against Prime Minister Sharon,
Peres, as the present Foreign Minister, disloyally continues to travel to
Cairo to see Pope Mubarak.  What does it take for Israel to recognize the
depth of hostility of Mubarak and Egypt towards Israel?  National pride and
reality require a complete re-evaluation of our relationship with Egypt.
Our message to FM Peres therefore is: "Let go of the coat tails of Mubarak,
Shimon!" 

	Ruth and Nadia Matar

---------------------------

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*******************************************************

Jerusalem, August 13, 2001

                    Where Does the Blame Lie?

Mayor Ehud Olmert was being interviewed on television after a suicide
bombing of a pizza restaurant in the heart of Jerusalem took the lives of
many Jews, including six children and where scores were maimed and injured.
Mayor Olmert went out of his way to emphasize that his complaint was not
against the Arabs generally, but only those who engaged in these sort of
terrorist activities.  Unfortunately, the Mayor, as many others do, refused
to face realty.  As a result, the mayhem will continue.

Predictably, there was wild joy over the bombing and its tragic results
throughout the Arab world, but particularly among the Arab communities in
Israel and in the "territories."  Therein lies the root of the problem.

It is, unfortunately, a fact that the violence and terror against the Jews
is approved not only by the Arab world itself, but by the great majority of
Arabs who reside here in Israel and its surrounds.  Mayor Olmert was
completely in error in saying what he did.  It does not matter whether the
approval is expressed through silence, or whether there is, as the news
following the event demonstrated, a barbaric Arab expression vocally.
Theses types of atrocities will continue because there is no revulsion felt
as to these inhumane suicide bombings among the Arabs themselves. No
influential Arab voices are raised to put a stop to this type of violence
and terror.

It is outright barbarism. Any people who approves of this type of inhumane
behavior where innocent children and civilian men and women are blown to
smithereens, is not worthy of any human sympathy.  Whether the exponents of
this savagery be Arab Members of Knesset, or leaders of the Palestinian
Authority itself, the same human condemnation is due from those who want a
just, moral and humane world.

Those in the Arab communities, whether they be ordinary citizens or their
leaders, must assume responsibility for the actions of their brethren, and
deter them from such acts of savagery and barbarism.  When they do not do
so, they declare themselves as one with the perpetrators of these
atrocities.

Mayor Olmert was dead wrong when he excuses those Arabs who stand on the
sidelines, and do not protest.  They are as responsible as the murderers!

	Ruth and Nadia Matar
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Jerusalem, August 17, 2001

                         Is it Good For America?

America's Middle East policy, formulated and directed by the U.S. Sate
Department, is a recognized failure.  Instead of bringing peace to the area,
it has produced unabated violence.  Both from a short and long term point of
view, America's present interests in the region are not being furthered by
its present policies.

The cardinal aspect of such U.S. policy is its reliance on the creation of a
Palestinian state, under the leadership of Arafat.  However, as recent
events have proven, this development would be a catastrophe for the Middle
East. Arafat is a close ally of Saddam Hussein, America's worst vicious
enemy. Moreover, Arafat has a long and unbroken record of unreliability and
also as an outright terrorist and murderer.   At the first opportunity,
Arafat and the Palestinian Authority will join forces with Saddam Hussein in
any attack on America and its allies.

Blaming Israel for defending itself and its citizens from constant murderous
Arab attacks is another puzzling aspect of the State Department policy.  Nor
will its attempt to play the role of a neutral judge ever satisfy the Arab
appetite for destroying Israel.  It would be in furtherance of America's
image as a powerful democracy, for America to act on a consistent basis. The
U.S. cannot adopt hypocritical stances where it has one criteria for Israel,
and another for itself.

What is needed is an entirely new approach.  The criteria remains the same,
namely: What is in the best interest of America?  The day to day senseless
condemnations from the State Department against Israel must be abandoned.
Granted that America's interest is to keep the oil flowing from the Middle
East area at a reasonable price.  However, that should not be done at the
expense of destroying Israel's image. Rather America should be promoting the
basic concepts on which it was founded: Liberty, Justice, and Biblical
Morality.

Included in this new approach, Saudi Arabia, as well as all other Arab
regimes, should be made to realize that Arafat represents a dire threat to
each of these countries.  Terror spreads, and will not be confined to the
borders of Israel.  Moreover, by aligning himself with Saddam Hussein, Arafat
is a constant threat to the Saudis and all other regimes in the area.

The present U.S. policy of supporting a Palestinian state will lead to a
predictable war and instability.  Some other imaginative formula must be
worked out.  A policy of transfer of Arabs, with America's assistance, to
neighboring Arab countries should be considered.  After all, ninety percent
of the Arabs in Israel immigrated to Israel within the last 100 years.
That would be a rational and workable way out of the present impasse. Above
all, new thinking is required. The stale, rote, U.S. State Department
present policies only invite an inevitable disaster.

	Ruth and Nadia Matar

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Jerusalem, August 23, 2001

                       A New Guide for the Perplexed?


The complex Middle East picture which Prime Minister Sharon is required to 
solve, cannot but baffle him.  On the one hand, there is wily Arafat who 
skillfully blurs his terrorist and barbaric activities under the guise of 
a National Liberation Movement.  Then there is the United States which acts 
to protect its need for Arab oil.  Accordingly, it engages in a macabre 
dance whereby it seeks to assuage the Arabs by unreasonably bashing Israel. 
Moreover, to keep the region quiet, U.S. policy demands Israel show
restraint in the face of Israel's citizenry being slaughtered on a daily
basis.  Added to this stew, are the hostile positions of the nations of
Europe. They too need Arab oil; they too want the massive oil monies
deposited in their banks; and they too seek favorable trade from the many
Arab countries in the region.  Then there is the United Nations overhanging
threat to intervene. Its policies are dominated by countries currying favor
with the Arabs and their oil wealth.
      
The situation becomes more complex because Sharon has chosen the path
of a unity government.  The leftist-oriented Labor Party holds pivotal posts
in such a government, led by the Socialist-International adherent Shimon
Peres, as Israel's Foreign Minister.  A ludicrous phenomenon is occurring.
The Israeli electorate overwhelmingly voted in the last elections for a
nationalistic-oriented government.  Yet today Shimon Peres virtually rules
this nation, despite the fact that his views are those of a slim minority,
not shared by the major bulk of the electorate.
       
Add to this complex picture, the fact that Sharon is no longer a
young man. He was previously maliciously smeared by Labor, who invented
a bizarre accusation against him in the Sabra and Shatila matter.  More
recently, Labor's major platform in the last election was the prediction
that Sharon will lead us to war.  Faced with the many years of attempting to
exonerate his name and reputation, Sharon no longer seems to possess his
former daring and courage.  The psychological factors involved may have
taken their toll, and affected his confidence and ability to act decisively.
       
Israel desperately needs a leader who believes passionately in the
value of its noble Ancient Heritage, and its historical rights to its
Homeland.  Above all, it requires a leader to inspire and unite the Jewish
People in the present war being waged against them by the Arabs.  Sharon, up
to now, has not shown such leadership.
        
Given the above considerations, it is a gigantic task for anyone to
lead.  Yet, despite such problems, Israel desperately needs an inspired
leader.  Recent polls indicate that the Jewish People in Israel are losing
faith in Sharon.  Under the present trying circumstances of the Arab
intifada, they need to be fortified in their faith, belief in themselves,
and in their rights to this Promised Land.  Sharon, or some other leader,
must have the courage and wisdom to provide new guidelines and objectives.
Oslo is dead. It is now quite clear that a Palestinian state is a dire
threat to Israel's survival.  Israel must meet the challenge of  Arab enmity
that refuses to abate, or ever to go away.

	Ruth and Nadia Matar
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*******************************************************

Jerusalem, August 31, 2001

    Joseph and the Amazing Technicolor Dream Coat

Dear Friends,

The following is the translation of a part of my radio show on Arutz 7. 

Shabbat Shalom,

Nadia

-----------------------

I want to tell you: despite the difficult situation, I am optimistic. 

Rabbi Benny Elon said once in a demonstration: to be optimistic 
means knowing that the situation is extremely serious and difficult, 
but knowing that, with God's help, it is also possible to emerge 
from this, and that, with God's help, it is possible to prevail and be 
victorious. 

I received proof this week, when I attended a very special evening 
that I will speak about later, an event that in its entirety expressed 
the verse "hazak, hazak, ve-nithazek" - "Let us be strong and 
resolute for the sake of our people and the cities of our God" 
(II Samuel 10:12).

Incidentally, this verse was distributed in thousands of copies, on 
cloth banners and on posters, throughout Israel. The distributors 
were highly successful: they succeeded in annoying the former 
government minister, Yuli Tamir. She was so upset that she wrote 
an editorial in "Ha'aretz" against the "religious-messianic" signs 
that cause "damage to Zionism." In my opinion, the reason that 
this verse so greatly bothered Yuli Tamir is that it reminded her that 
we are indeed strong, that we cannot be broken; we - that is, those 
Jews, religious and less religious - who believe in the eternal Divine 
link between the people and the Land. Those Jews who, despite 
the terrorist attacks, despite the loss, despite the bereavement, 
continue to proclaim "Let us be strong and resolute for the sake of 
our people and the cities of our God." Those Jews who, despite the 
shooting on the roads, despite the mortars on houses, remain in 
their settlements and do not leave, continue routine life as much as 
possible, continue to travel on the roads, continue to 
build, establish "me'achazim" [outpost settlements], settlement core 
groups, continue to settle, continue to smile, and yes, continue to 
sing as well.

The so amazing event which I saw this week was the premiere 
performance of the musical "Joseph and the Amazing Technicolor 
Dream Coat" in the Gush Etzion community center. The story 
began about two months ago, at the end of the school year, when 
a group of women from Efrat and Gush Etzion spoke together 
about the "situation" and the urgent need to improve people's mood 
and to raise the public's morale. Various ideas were raised, until 
Sharon Katz, a very special woman, who is active in many areas, a 
resident of Efrat, suggested staging the musical "Joseph and the 
Amazing Technicolor Dream Coat." As is well known, this successful 
musical was staged many years ago in the United States, as an 
outstanding musical for the entire family.

The story of the righteous Joseph is presented to the public with 
drama, with humor, with feeling, and, mainly, with much singing 
and dancing. It was decided to stage the performance by women 
for women. More than a hundred women, from Efrat and from Gush 
Etzion - grandmothers, mothers, girls, and children - volunteered to 
be part of this grandiose project. Women were found with hidden 
talents - singers, dancers, choreographers, writers, seamstresses, 
artists, and more. Those women gathered for exhausting and tiring 
rehearsals during the entire eight weeks of the summer, at least 
four times a week, each time for long hours into the middle of the 
night. The musical was presented to the audience in its original 
language, English, with connecting and explanatory passages in 
Hebrew.

At first, the question was raised of whether to conduct rehearsals 
on the day on which a terrorist attack was perpetrated. It transpired 
that if the rehearsals had to be canceled every time there was a 
terrorist attack, the rehearsals would never be held. And so it was 
decided, intentionally, to hold all the rehearsals. The night before 
the premiere performance, the husband of one of the main 
actresses in the play was wounded. Sixteen bullets were fired by 
despicable Arab murderers at the car in which her husband, a Jew 
residing Efrat, was traveling. The murderers attacked him not far 
from Beit Shemesh, on his way from Ben-Gurion Airport to Efrat. 
The bullets hit his hand and his leg. After it was learned that his 
condition in the hospital, thank God, was stable, his wife, Ann, 
decided not to cancel the performance, specifically in order to 
show the murderers that we will not stop singing.

As the director, Toby Greenwald, said in the introduction: "We 
women of Efrat and Gush Etzion, we are neither politicians nor 
members of the military. We will not begin to lecture about 'the 
situation.' This musical is our response to 'the situation.'" The 
musical was staged in memory of the victims of terror, and 
especially the seven victims of terror, residents of Efrat and Gush 
Etzion, who fell in recent months in the war for our land - including 
Esther Alvan and Sarah Blaustein, may the Lord avenge them. 
All the proceeds are earmarked for charity, for terror victims.

Words fail me in describing how wonderful, how special, moving, 
fantastic, unbelievable, professional, and amazing that evening 
was. The organizers succeeded in elevating everyone's spirits. 
Women came to the premiere from Efrat and Gush Etzion, 
Beit Shemesh, and Jerusalem. The tickets for the next three 
performances went like wildfire. The breathtaking musical event 
succeeded in creating a bond between the women, a bond of love, 
a bond of a shared destiny, a bond of power and strength, 
a bond of faith, a bond of "Let us be strong and resolute for the 
sake of our people and the cities of our God."

This sisterly bond that was felt on that special evening reminded 
me of Rabbi Motty Elon's words in an inspirational evening in the 
area. The Rabbi quoted the "Keli Yakar" commentator on the Torah 
portion of Shelah. It is written, "Send out men for yourself [to 
scout the land of Canaan]" (Numbers 13:2). What does this mean, 
"Send out men for yourself"? Why "for yourself"? Keli Yakar explains:
Moses wanted to send men, males, to be the spies who would scout out
the Land, but, according to Keli Yakar, G-d specifically preferred 
women to scout the land. He writes: "As our Rabbis, of blessed memory, 
wrote: The men hated the Land and said, 'Let us appoint a leader and 
return to Egypt' [Numbers 14:4], while the women [the daughters of
Zelophehad] 
loved the Land and said, 'Give us a landholding' [Numbers 27:4].
G-d therefore said: According to My opinion, for I foresee the 
future, it would be better to send women, who love the Land, for 
they will not defame it; but you, according to your opinion, who 
think that they [the men] are fit, and you think that the Land is 
beloved by them, send men. This is 'Send out for yourself,' 
according to your opinion, men - but according to My opinion, it 
would be preferable to send women."

Today, women are in the front line of the war for our land. Mothers 
sacrifice themselves in order to defend babies from the bullets of 
the Arab terrorist monster. And at the same time, they continue to 
sing and dance. And together with our husbands and children, we 
all proclaim: "Let us be strong and resolute for the sake of our 
people and the cities of our God."

	Nadia Matar



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