July 2002
July 3, 2002 Nadia Matar's Speech in Honor of Her Daughter's Bat Mitzva
July 8, 2002 Responses to Bush's Policy Speech
July 16, 2002 Help Minister Dalia Itzik
July 22, 2002 Nadia Matar's Tisha B'Av Speech
July 23, 2002 How Arab Money is Engaged in Distorting the True Picture
July 25, 2002 Tisha B'Av in Jerusalem (5762-2002)
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Jerusalem, July 3, 2002
Nadia Matar's Speech in Honor of Her Daughter's Bat Mitzva
Dear Friends,
I consider all Women in Green list members as family and
therefore would like to share with you the speech I gave at our
daughter's Bat-Mitzva two weeks ago.
I dedicate this speech to all Mommies and daughters and hope
that Hashem will enable us to celebrate many smachot.
Nadia Matar
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Good evening and thank you for joining us in our celebration.
During these difficult days for the people of Israel, it really is not easy to
rejoice. But it is just family celebrations, that are held with family and
friends who are like family, that gives all of us the strength to continue.
And so, now of all times, it is very important, and even essential, to
celebrate.
To dear Talya: Welcome to the club! Welcome to the women's
club!
We thank Hashem, for having kept us alive, sustained us, and
brought us to this time.
In these days you have become a Bat Mitzvah, the day in which
you commit yourself to accept the yoke of Torah and commandments,
and from now on you will share fully in the fate of the nation. You have
reached the stage in which you pass from childhood to adulthood, and
you begin to ask complex questions in the search for your identity: Who
am I - what is my role in the world?
Actually, as Rebbetzin Rivkah Lubitz wrote in an article on the
Book of Esther, the mental process experienced by a girl at this age can
be compared to a rebirth that entails many difficulties.
The girl senses that she is standing at the crossroads. She
explores the paths that she will follow. In this period the girl searches for
characters who can serve as a source of inspiration, who will aid her in
fashioning her new, maturing identity.
In the school project, in the wonderful presentation that you
and your friends acted out- you and your friends chose to play the roles
of women from the Bible and from our Jewish history.
And, as Dr. Gavriel Cohen wrote in an article on the prayer of
Hannah, you learned that when we study the Bible and go over the
various historical chapters of the Biblical period, we learn that there is
hardly any profession or event in which women did not play a part.
The Bible emphasizes the significant influence of feminine
wisdom in the most delicate social and historical situations. And there
are not only wise women in the Bible. There are prophetesses among the
prophets, and women Judges among the Judges. Deborah was both
prophetess and Judge. Women also contributed their share in the
military realm. Clearly, the woman's activity was centered in the family, as
mother and wife, a partner in turning the family into a cohesive unit, and
she wielded decisive influence upon her husband and the education of
her children.
In the Bible we see that not only women of special standing left
their imprint on the history of the people of Israel. Seemingly "simple"
women, who did not fill official roles, have won a unique place in the
historical consciousness of our people and have left their mark on the
people of Israel, by merit of their personal initiative. These were either
individual women, like Ruth the Moabitess or Hannah the wife of
Elkanah, whose prayer contributed to our spiritual world, or a group of
women, such as the daughters of Zelophehad.
In short, dear Talya, as you have learned and know, throughout
all the generations women have occupied central parts in the life of the
society, and have succeeded in their roles.
It is interesting to read what God Himself thinks about women.
We learn this from the marvelous words of the Keli Yakar on the
episode of the spies. He explains the words: "Send out men for yourself"
- why is it written "for yourself"? Keli Yakar indicates a disagreement
between Moses and God. Moses wanted to send men to scout out the
land, but Hashem thought that it would be more worthwhile to send
women, specifically.
As the Rabbis said: The men hated the Land, and said, "Let us
appoint a leader and return to Egypt," while the women cherished the
Land, and said, "Give us a landholding."
Hashem accordingly said: According to My opinion, for I see
the future, it would be preferable to send women, who cherish the Land,
for they will not speak ill of it, but for yourself, according to your
opinion, for you think that they [the men] are fit, and you are of the
opinion that the Land is beloved to them, send men. This is the meaning
of "Send for yourself": according to your opinion, men. But according to
My opinion, it would be preferable to send women.
And so, who knows how our history would have looked if
Moses had only listened to Hashem, and sent women spies, women to
whom the Land is beloved, to scout out the Land?!
You, too, Talya, cherish the Land. You greatly love to travel
through it, and for your Bat Mitzvah personal project, you chose to paint
the landscapes of Gush Etzion. Together, we learned of the wonderful
story of the Gush Etzion region - the cradle of the nation, between
Jerusalem, the holy city, and Hebron, the city of the Patriarchs. It was
there that the Patriarchs and Matriarchs of the nation, and the leaders of
the people, strode, throughout the generations, until the modern period,
when the halutzim, the pioneers, returned and settled in the hills of Gush
Etzion.
Together, we read about the stormy and fascinating debate
among the Kevutzat Avraham group in Kefar Pines in 1942: whether or
not to leave the developed Kefar Pines and go to resettle Gush Etzion, as
the Jewish Agency had asked. Initially, the idea generated tremendous
opposition. At first, the decisive majority was opposed. These were the
"pragmatists" - the "realists" who argued that this mountainous and arid
place had no chance of surviving agriculturally/economically/security-
wise, and the proof: earlier attempts had failed.
They were opposed by a small group of those who were
enchanted by the thought of renewed settlement between the holy city
and the city of the Patriarchs, and who were not afraid of the truly
difficult conditions on the ground. These were the idealists - who were
infused with the faith that "if you will - it is no fable."
The debates between the groups continued for four months.
Slowly, more and more people were convinced that this was feasible. The
decision came after a moving speech by one of the idealists, who said,
among other things: "Not to settle in the hill country is like negating the
Zionist vision. Our forefathers, during the times of the First and Second
Temples, dwelled in the hill country and earned their livelihood with
dignity. Three to four million Jews lived in Eretz Israel at the end of the
Second Temple period, most of them in the Judean hills, Samaria, and
Galilee. Stop fearing the hill country. This is soil that responds with
blessing to those who love it. Our fathers lived and flourished in the
hills. Go up to the hill country as believers, the sons of believers, and
prosper!" On Monday, 28 Nisan 5703 (June 28, in 1943), at exactly the
time when, in Europe, the Jews began the Warsaw Ghetto revolt - the
first cohesive group came to Kefar Etzion to renew Jewish life there.
And so, Talya, you learned that the large group is not always
right. Many times you will find yourself in the position of Caleb son of
Jephunneh and Joshua son of Nun against the ten spies - in the position
of a minority infused with faith in the justness of its cause, with the clear
knowledge that the larger group is wrong. It will be your role to explain,
to cry out, and yes, at times even to demonstrate, with patience and
perseverance, without despairing, in order to persuade the majority.
The symbol that represents the heroic struggle of Gush Etzion
is the tree - the single tree that you drew so beautifully on the invitation
to your Bat Mitzvah. The role of the tree is to bear fruit, to feed humans,
to impart life. It is written in Pirkei Avot, the Chapters of the Fathers,
chapter 3, mishnah 17:
He used to say: He whose wisdom surpasses his deeds, to
what is he compared? To a tree whose branches are abundant,
but whose roots are few, and the wind comes and uproots it
and overturns it. [...] But he whose deeds surpass his wisdom,
to what is he compared? To a tree whose branches are few,
but whose roots are abundant; even if all the winds of the
world come and blow upon it, they cannot move it from its
place.
In various places the Torah compares man to a tree. What the
passage in Pirkei Avot teaches us is that roots are the main thing. No
one can uproot a tree with deep roots. What is interesting is that the
passage in Pirkei Avot tells us that the tree's roots represent our deeds.
It is not enough to study Torah and produce fine branches of intellectual
knowledge - if we want the tree not to be uprooted, if we want the tree to
set down deep and strong roots, we must concentrate on doing, on the
observance of the commandments, on holy action.
In his commentary on Pirkei Avot, Rabbi Abraham Twersky
cites the teaching by the Rabbi of Kotzk on the verse from Psalms
(115:16) "The heavens belong to the Lord, but the earth He gave over to
man." The Lord created the heavens, and gave the earth to human
beings, so that they would transform it into heaven, into sanctity. When
people use material objects and perform commandments with them, then
those material objects become holy. The tree symbolizes this, Rabbi
Twersky tells us. The tree takes the things of the earth, of the soil -
water, oxygen, the rays of the sun, minerals, and more - and transforms
all these things into fine, tasty, and wonderful fruits.
Dear Talya - you have reached the time in which you blossom,
from a little girl, and become a maturing young woman. May it be His will
that, just as the tree uses worldly materials in order to bring forth
fruit, so
your Abba and I are certain that you will behave in everyday life, in
accordance with the Torah and commandments, and will, with God's help,
succeed in making everything holy. Like a tree, you, too, will be with
deep roots, as well as with fine and abundant branches - always
connected between heaven and earth, with your love, your dedication,
and your devotion to the family, to the people of Israel, to the Torah of
Israel, and to the Land of Israel. Your name represents this connection
between heaven and earth:
Tal (dew) - dew and rain (matar) are essential for the soil, for the growth
of the tree,
and the letters yud and heh symbolize the Name of God.
All of life is one great planting, for which we pray "give dew
and rain for a blessing."
Talya - you are our blessing. In his book Olam ha-Otiyot (The
World of Letters), Rabbi Yehiel Munk provides explanations for all the
letters of the alef-bet. The letter tet of your name, Talya, first appears in
the Torah in the word tov (good), to teach us that the letter tet is a
symbol of good. Additionally, Midrash Otiyot de-Rabbi Akiva reveals
an allusion to the inner connection between the letter tet and humility,
from the very structure of the letter: the right side of the letter tet
depicts
a person bowing his head in humility before the One - the Holy One,
blessed be He - who is depicted on the left, upright, side of the letter.
Goodness and humility - this is our Talya. With a good heart,
always caring for everyone, in the family and outside it, with much
modesty and humility. Hashem has blessed you with so many good
traits. Use them in order to grow roots, branches, flowers, and fruits.
Abba and I are proud of you, we love you as our very selves, and we
wish you only the best. I hope and pray that we will always be the best
of friends.
And to dear David, my husband, who also is my best friend, I
thank Hashem, for having given us the merit of raising together such a
beautiful garden, with five marvelous trees, and I pray that Hashem
enable us to see the fruits that they will produce.
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Jerusalem, July 8, 2002
Responses to Bush's Policy Speech
Dear Listeners,
Last Wednesday, June 26, I spoke about President Bush's policy speech on
the Mid-East on June 24, in the Rose Garden.
I have been a radio host on Arutz-7 for close to five years. I have never
received such an avalanche of responses. It is very important for me to
learn what your opinions are, and I hope to find time to answer you in the
near future.
Only one lone correspondent seemed to be on the Arab side.
"What would you do about the 3.5 million Arabs of the territories?
Do they not deserve some sort of self-government?
They must have separate statehood if they are not to swamp the Jews!"
Many of the messages were either pro- or anti-President Bush's policy speech.
Here is a pro-Bush message:
"As an Anglican, I listen eagerly each week to your wonderful clarity on
Israel National News.
By the way, dear Ruth, do not misread our President Bush. So long as the
Palestinian mob adhere to terror, he will never support their aspirations."
The following message is definitely anti-Bush:
"Throughout my life I have always had a profound love of Israel, and it is
due to the diligence of my grandfather and my father in teaching the truth
as found in the Bible. You have referred to Mr. Bush as a Bible believing
Christian. That, dear Ruth, is where the problem begins. In America, the
heretical doctrine, which has, by the way, been around for at least one
thousand years, has been gaining more adherence lately. This is the
doctrine of replacement, whereby the church takes the place of the Jewish
people as G-d's chosen. Unfortunately, Mr. Bush's church subscribes to
this twisted abomination."
My reaction: I sincerely hope this is not true.
Here is another message somewhat anti-the President:
"I have written President Bush about his speech and the adverse effect it
will have. I believe he is getting bad advice from his cabinet. This
mentality of 'confidence building' that this administration is trying to
promote is a problem. As a police officer it would be absolutely stupid of
me to confidence build a criminal so that he could be a better and stronger
criminal. Alas, Ruth, we will have to wait and see."
And, another pro-Bush message representative of many of the notes that I
received:
"I wish to comment on this particular message concerning President Bush. I
truly believe that he, too, knows the Bible. He's also a Christian and
reads his Bible every day. We, as Christians, are praying all the time,
too. I would caution you on your criticism of his speeches, since we are
not walking in his shoes."
And, finally, a very amusing message:
"Excellent! You have put into words what I could only summarize with 'Our
tuchas is toast!'. And, just in case you inadvertently forgot, I have
forwarded your message on to the White House for President Bush's
consideration!"
I was not familiar with this expression, "our tuchas is toast", but I am
told by knowledgeable sources that it means: "We are in big trouble."
No doubt about it: The majority of the many messages claim that President
Bush is a true friend of Israel, but that he's getting bad advice and
misinformation from his advisors, and from Israel's detractors and enemies
of which there is, unfortunately, a very long list.
Here is a partial list:
* The State Department, which, in 1948 fought the rebirth of Israel tooth
and nail. President Truman had to countermand their plan of voting against
Israel's Statehood by a last minute telephone call to the United Nations.
* The CIA under George Tenet. CIA personnel and State Department personnel
have been assigned to make lists of every caravan or even addition to an
existing house in Jewish communities in Judea and Samaria. Because, you
must understand, that, in their view, such Jewish building in Judea and
Samaria, is an "obstacle to peace".
On the other hand, no State Department nor CIA personnel is assigned to
keep track of what the Arabs build. They just build wherever they damn please!
*Bill Clinton and his advisors, many of whom were self-hating "Peace Now"
court Jews. (Interestingly enough, Sidney Zion, columnist of the New York
Post, corrected me when I used the term "self-hating Jews" in a radio
interview with him. "Ruth", he said, "these Jews don't hate themselves,
they only hate the rest of us Jews.")
*Dan Kurtzer, the current U.S. Ambassador to Israel. Dan Kurtzer was the
person who actually coined the phrase "Land for Peace", when he was James
Baker's speechwriter. He continues to work hard to make this phrase a reality.
*James Baker, Secretary of State of the former President Bush,
Senior. James Baker, of course, is famous for his comment, which defines
his attitude towards Israel: "F--- the Jews, they don't vote for us anyway"!
As I said, the list of Israel's enemies is long, and we do not have time to
enumerate them all.
President Bush has been getting much misinformation from these sources,
particularly with regard to Jewish settlements in the Holy Land, which
prompted him to say in his Mid-East policy speech that "Israeli settlement
activities in the occupied territories must stop."
Unless we all, including and most importantly our leaders, study the
history of Jewish settlement in the Holy Land in depth, decisions may be
made which will be detrimental for the future of both Israel and the United
States.
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Jerusalem, July 16, 2002
Help Minister Dalia Itzik
Women in Green volunteer to rescue Minister Dalia Itzik from
shame and embarrassment:
Women in Green are shocked that the Minister Itzik is a serious
candidate for the position of Israeli ambassador in London.
Everyone understands that the minister is attempting to flee the
imminent downfall of the Labor Party by finding refuge in London
until the storm passes.
But the question is:
Is her appointment good for Israel?
For not only is Minister Itzik a radical leftists who represents Arab
Palestinian interests rather than those of Israel,
BUT THE LADY IS INCAPABLE OF RUDIMENTARY ENGLISH SPEECH!!
In order to attempt to prevent great embarrassment to Israel,
Women in Green has decided to send Minister Dalia Itzik a kit
that teaches English on the kindergarten level.
In addition, we are adding to the package basic books (in Hebrew!)
on the topics of Judaism and Zionism.
Our Jewish brothers in the Diaspora are sick and tired of Israeli
diplomatic representatives from the left who are not able to speak
the local language and who don't know (and don't want!) to express
Jewish Zionists views.
Enough of this shame!
Ruth and Nadia Matar
Women in Green
---------------------------------
To contact Minister Dalia Itzik:
tel: 972-2-622-03-76
fax: 972-2-624-73-78
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Jerusalem, July 18, 2002
Nadia Matar's Tisha B'Av Speech
A year has passed.
A year since we stood here last Tisha B'Av night and hoped
that this year we would be able to march to the Temple Mount - but,
once again, we are in the shameful galut (diaspora) position of standing
at the foot of the Mount, without the possibility of ascending, and the
Arab contamination still rules and tramples underfoot the place of our
Temple.
A year has passed from Tisha B'Av to Tisha B'Av, and the
entire year was like a single long and harsh Tisha B'Av for us. The
bitter and cruel Arab enemy brought destruction upon thousands of
Jewish families.
As the successors of the Nazis, may their name be blotted out,
today's Arabs murder, burn, and slaughter Jewish men, women, children,
and babies. Jewish blood has run like water in the streets of Jerusalem
and Israel's other cities.
In addition to the deep mourning for the murder and wounding
of thousands of Jews by the Arab enemy, the people of Israel are in a
state of distress in light of the lack of political Jewish leadership. The
more the enemy strikes us, the greater our confusion. Instead of hearing
from our leaders that the time has come to reinstate eternal Jewish rule
over all of Eretz Israel , to kill all the heads and activists of the PLO Evil
Authority and the other terrorist organizations, and to expel all their
supporters - whether they are the Arabs of Judea, Samaria, and Gaza, or
Israeli Arabs - we hear words of collapse and surrender about fences for
Jews, and about clandestine, secret talks by the dangerous troika that
heads the state and conducts negotiations for the establishment of an
independent Palestinazi state in the heart of Eretz Israel.
This lack of Jewish leadership is apparently the primary reason
why, unfortunately, we must still mark Tisha B'Av.
Tisha B'Av concludes the Three Weeks (bein ha-metzarim - in
the straits of distress), three weeks of mourning, between the fast of the
Seventeenth of Tammuz and the fast of the Ninth of Av. It is fascinating
to see how these two fasts denote the symptoms of our sickness.
Five things befell our forefathers on the Seventeenth of
Tammuz: the Tablets (of the Law) were smashed, the tamid daily offering
ceased (in the First Temple), the Jerusalem city walls were breached,
Apostomos burned the Torah, and an idol was placed in the Sanctuary.
All of these tragedies are connected with the rejection of the
Torah among the people - the rejection of the heritage, the rejection of
Judaism.
And five things befell our forefathers on the Ninth of Av: it was
decreed that the wilderness generation would not enter Eretz Israel
because of the sin of the spies, who slandered the Land; the First Temple
was destroyed; the Second Temple was destroyed; the city of Beitar was
captured; and Jerusalem was razed after the destruction of the Temple.
These tragedies are linked with the rejection of the Land by the
people - the rejection of sovereignty over the Land.
That is to say, all the mourning and destruction of the two fasts
marks the fact that our forefathers distanced themselves from the Torah,
Judaism, and their heritage, on the one hand, and from the Land, on the
other.
And therefore it is so important that, today, we are here, on a
mass march around the walls of the Old City, underlining our eternal
bond to the Temple Mount. The Temple Mount symbolizes both Judaism
and our Jewish sovereignty over the Land. And just as the bride circles
her groom under the huppah, the bridal canopy, to express his her love,
so, too, we circle the walls and express our love of and loyalty to
Jerusalem and the Temple Mount.
I want to believe that the situation today is completely different
from the desert generation. While in the desert generation, the majority
of the people rejected the Torah and bowed down to the Golden Calf, to
the extent that Moses felt obligated to smash the Tablets, and the
majority of the people slandered the Land, together with the ten spies.
Today, the majority of the people is loyal to the heritage and to
the Land. Most of the people want a Zionist-Jewish state at whose
center will stand, not the Western Wall, but the Temple Mount. But
today, unlike in the desert generation, we are stuck with a weak political
leadership, that has no Jewish orientation or Jewish vision. Political
leadership that does not understand that whoever controls the Temple
Mount, controls all of Eretz Israel.
Our tikkun [ corrective measure ] must consist of our
proclaiming to the entire world that the Temple Mount is the heart of the
people of Israel, its physical and spiritual heart. And we, the people,
demand that we will have Jewish-Zionist leadership, "Zionist," named
after Mount Zion. Leadership that will not fear to open for us the gates
of the Temple Mount, that will not fear to clean up and expel from there
the Arab contamination, and that will not be afraid to assert: the entire
Land of Israel belongs to the people of Israel, in accordance with the
Torah of Israel.
And to our enemies we declare: "But the more they were
oppressed, the more they increased and spread forth" (Exodus 1:12)! You
will not be able to break us! The more you smite us, thus we, the common
people, become more resolute and more loyal to the people, to the Torah,
to the Land.
And, yes, today you see us mourning, both for our dead and for
Jerusalem. But, as we recall, it is said: Whoever mourns for Jerusalem,
merits and sees its rejoicing. It is written "merits and sees," not "will
merit and will see" - for whoever mourns for Jerusalem, within the very
mourning and within the innermost sorrow, immediately merits and sees
its rejoicing, for the mourning itself introduces the hope in our hearts
that our Land - all our Land - will come to life once again, will yet return
to full Jewish sovereignty.
It is written in Psalms 56: "put my tears into Your flask" - in the
days of the metzarim, the mourners of Zion were accustomed to put their
tears over the destruction of Jerusalem in a "flask" of tears, and dip their
bread in them in the se'udah ha-mafseket, the meal before Tisha B'Av,
because of the prevalent belief among the people that when the flask of
our tears will be filled before the Holy One, blessed be He, and will
overflow, an end will be put to our sufferings, and the Messiah will come.
May it be His will that after so much mourning and tears, the
people of Israel will act in such a manner that we merit the coming of the
Messiah and the rebuilding of Jerusalem, speedily in our days, Amen.
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Jerusalem, July 23, 2002
How Arab Money is Engaged in Distorting the True Picture
The Notice found below is another example of how Arab money is engaged in
distorting the true picture. PEACE NOW has never denied that it receives
monies from Arab sources. It uses such monies to promote anti-Israel
propaganda and to create an atmosphere hostile to Jewish right to live in
all parts of Israel. Unfortunately, there never is a problem to have Tel
Aviv and Hebrew University professors join them in promoting the type of
nonsense they promulgate to the Media about Jewish settlement.
Ruth and Nadia Matar
====================
Withdrawal from the Territories
Main findings: an absolute majority of the settlers is interested in
receiving compensation in exchange for withdrawal and only a very small
minority will resist a withdrawal decision.
On Wednesday, July 24 10:00 (English) and 11:00 (Hebrew), at the Beit
Agron press center in Jerusalem, Peace Now will hold a press conference to
present the findings of a new survey, unprecedented in its scope and depth
(4000 households in 127 settlements), regarding the attitudes of settlers
towards a withdrawal from the territories and the dismantling of
settlements.
An academic committee of professors from Tel Aviv University and the
Hebrew University a (Yitzhak Schnell, Dan Jacobson, Amiram Goldblum and Yohanan
Peres) supervised the survey and will participate in the conference.
Survey findings will also be presented in geographical cross-sections using
detailed maps.
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Jerusalem, July 25, 2002
Tisha B'Av in Jerusalem (5762-2002)
It is rare indeed that there takes place a spiritual event here in
Jerusalem of the magnitude of the Tisha B'Av Walk around the Walls of the
Old City. Yet that is what occurred on Tisha B'Av, Wednesday evening on
the 9th day of the Hebrew Month of Av, 5762, or July 17, 2002. Literally
tens of thousands streamed alongside of the Walls of the Old City in a
silent procession that continued for many hours.
It was an outward and inward expression of faith in the God of Israel. The
occasion was solemn and uplifting, and those who participated in the Walk,
and heard the inspiring talks of Jerusalem Mayor Ehud Olmert, former Member
of the Knesset Chanan Porat, and Nadia Matar, all outside of the Lion's
Gate, rightly concluded that this was indeed a night to remember.
Miraculously, there were no incidents of terror throughout the observance
of the ancient custom of the Walk. It was as if the L-rd Himself watched
over the brave people who came to participate. This, despite the almost
every day acts of Arab violence and terror against the Jewish People that
occurs everywhere throughout the Promised Land.
Armed only with prayer books, and waving Israeli flags they silently
marched alongside of the Walls of the Old City. On this solemn day of
mourning of the destruction of the First and Second Holy Temples, they
were expressing their faith that there soon would be a fulfillment of the
promises that the L-rd made to the forefathers of the Jewish People and
their descendents. They were also showing to the world their deep
attachment to their Biblical Homeland and to their historic ancient city of
holy Jerusalem which was expressed by their joining in the March.
Those participating were also silently proclaiming the hope that soon their
Third Temple would be rebuilt, on the place where the heart and most sacred
site of the Jewish People is located, that is the Temple Mount in Jerusalem.
Ruth and Nadia Matar
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